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CHARLOTTESVILLE,
VA, JULY 10, 1940. The
commencement speaker at the University of Virginia rose laboriously to the
podium and, after acknowledging President Newcomb and the graduating class,
asked the young graduates to contemplate what lay ahead, not for themselves, but
for the United States. “What is to become of the country we know?” the
speaker asked, and seeking his own answer, he spoke of freedom itself being at
stake as Europe erupted into war and World War II loomed ominously ahead.
The speaker,
President Franklin D. Roosevelt, father of graduating law student Franklin Jr.,
was one of America’s great communicators, uttering some of the most memorable
passages in American History. Roosevelt
took full advantage of the new technology of radio, broadcasting his Fireside
Chats and state speeches for all 130 million Americans to hear.
The
President spoke often of the covenant Americans have with each other to rise
above individual interest and think of the larger good. He spoke of the morality
of guaranteeing for all citizens equal opportunity and freedom from want, and of
the basic responsibility to provide old-age pensions, unemployment insurance and
adequate health care for all. One-third
of the nation, he said, was “ill-housed, ill-clad, ill-nourished,” and
“The test of our progress is not whether we add more to the abundance of those
who have much; it is whether we provide enough for those who have too little.”
Americans
willingly, and for the first time, surrendered a portion of their paychecks to
establish federal retirement, disability and unemployment benefits for
posterity. “To some generations
much is given. Of other generations much is expected,” said Roosevelt, “This
generation of Americans has a rendezvous with destiny.”
It is time
again to ask, “What is to become of the country we know?” Have our own generations been given so much that we no longer
value the ethics of the New Deal? Are we prepared to allow Congress, President
Bush and our state lawmakers to tear up these social contracts and
institutionalize instead the ethics of maximizing individual gain.
In
Washington and Richmond, the only obligation to posterity that lawmakers speak
of is rolling back taxes so that those who already have much will be relieved of
the burden to provide for the common good. Social Security will be stripped of trillions of dollars so that each
individual can maximize “personal accounts.” Sound, “pay as you go” financing will be abandoned for the
convenience of borrowing against the prosperity of future generations.
The
integrity of calling for sacrifice has yielded to the “you can have it all”
sound bite. How can we engage in a
war overseas without asking all Americans to pay the taxes needed to defend
freedom and adequately arm our fighting forces? How can we leave their families
and widows destitute? How can we fail to provide for those injured in the line
of duty?
Roosevelt said, “We can’t bally-hoo ourselves
back to prosperity,” but he was obviously not talking about our generation and
its current leaders.
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